Posted on September 30, by Scott Alexander [Content warning: Try to keep this off Reddit and other similar sorts of things. All the townspeople want to forgive him immediately, and they mock the titular priest for only being willing to give a measured forgiveness conditional on penance and self-reflection. They lecture the priest on the virtues of charity and compassion.
I also happen to be gay. As a religious institution, EMU expressly reserves its rights, its understandings of and its commitments to the historic Anabaptist identity and the teachings of Mennonite Church USA, and reserves the legal right to hire and employ individuals who support the values of the university.
A similar announcement was issued by Goshen College. The announcements surprised me. I had been aware of the vote at the recent Mennonite Church USA conference not to sanction same-sex marriages, so I had anticipated that Mennonite schools would keep the status quo.
I was stunned to read about the changes. It has been quite a summer. There are many who attend, teach at, work at or have graduated from Christian colleges and universities who are happy that the Supreme Court decided that same-sex couples have the right to marry wherever they live.
Two days before the Supreme Court announced its decision, a group gathered at a Washington restaurant for dinner. Some of us at Gay people essay dinner currently teach or have taught at CCCU institutions and one was an administrator.
Gay alumni of religiously affiliated institutions also attended. We are members of different Christian denominations, and some of us were active in the evangelical organizations, Young Life and InterVarsity Christian Fellowship, in former lives.
Some have migrated out of conservative Christian churches into faith communities that welcome and affirm LGBTQ persons. We all have different stories but were united that evening in our hope for a good outcome from the court, and, in fact, toasted the court. At the moment that Eastern Mennonite and Goshen have decided to be more inclusive, other institutions announced after the Supreme Court decision that they would not change their policies regarding marriage and hiring.
The contrast among CCCU institutions regarding human sexuality issues comes at a time when some Christian institutions are mounting a rearguard action regarding the teaching of evolution. At Northwest Nazarene University a professor lost his job because he affirmed that the Christian faith and evolution are compatible.
Conservative Christian higher education views on evolution and human sexuality are not unrelated; they are of a piece because these views turn on a literal hermeneutic to interpret the Bible. Christian higher education has accepted Copernicus and Galileo, however, Darwin remains iffy.
It is perplexing that some Christian colleges that implicitly accept evolution in their STEM programs deploy a different hermeneutic when it comes to interpreting the Bible regarding sexual ethics. Whereas Genesis 1 and 2 are interpreted as a metaphorical account of how the world came into being, these same biblical texts are interpreted literally regarding human sexuality.
Unless one simply rejects scientific evidence as some continue to doadjustments to the biblical story are always necessary. The only question is what sorts of adjustments best account for the data.
The literal interpretation of Scripture and the lack of attention to new evidence about human sexuality have led some Christian universities and colleges to tie themselves into knots when it comes to forming policies on LGBTQ issues. The casuistry is stunning.
Shortly after the Supreme Court decision, Hope announced that it would extend benefits to same-sex couples. If that is the case, then benefits will never have to be offered. The former did not fit with the Christian mission; professional networking does.
I leave it to the reader to decipher the reasons why. To navigate the tortured terrain of LGBTQ policies at Christian colleges, one must know the difference between sanctioned and unsanctioned student clubs, the difference between support and advocacy when does a support group for LGBTQ students morph into an unacceptable advocacy group?
What is crystal clear is that some CCCU institutions accept the tuition dollars of LGBTQ students, tell them that they are loved, provide small groups and support groups for them, train RAs to be more sensitive to LGBTQ issues, but will not hire them should they want to work at their alma mater.
No longer at Eastern Mennonite and Goshen. Christian colleges face a foreboding future. The most obvious challenge is one shared by any private institution -- namely, cost.
But if Christian higher education is perceived as dyspeptic and anachronistic, then younger millennials, fewer of whom are identifying as religious, will go elsewhere. At that point they will cease to be institutions of free inquiry, no longer universities.The Children of Gay Parents Speak for Themselves.
Emily Anne Epstein the images and interviews in Herman’s essay The Kids seeks I wasn't the only one who knew gay people and it wasn't.
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In June , a group of lesbian, gay, bisexual, transgender and queer people rioted following a police raid on the Stonewall Inn, a gay bar in New York City. Essay on Gay Marriage A gay rights essay must elaborate on the various scenarios surrounding the life of gay and lesbian relationships and marriages in the US.
A gay rights persuasive essay or any gay research paper can be an explosive topic and must be handled with sensitivity. Dear Ta-Nehisi Coates: I read your book Between the World and Me, an elegant and poetic elegy written to your son on “the question,” as.
Jun 11, · Also read William Saletan's take on the new gay-parents study here. Not far beneath all the debate about marriage equality remains a longstanding conce. I loved my mom’s partner, but another mom could never have replaced the father I lost. Many other children of gay couples feel similarly.